Debating bible verses on homosexuality

The Bible on Homosexual Behavior

One way to argue against these passages is to make what I phone the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, interrupt wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to attend to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).

In other words, if we can disregard rules favor the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Antique Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws.

Here’s an analogy to serve understand this distinction.

I recollect two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I possess to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good.

Old Testament ritual/ceremonial laws were prefer mom’s handholding rule. The rea

Transcript:

Alright, I’d just appreciate to start by saying thank you to everybody for coming tonight – I really recognize it – and for being interested in learning more about this subject. I also desire to thank College Hill United Methodist for graciously agreeing to host the event. My call is Matthew Vines, I’m 21 years old, and I’m currently a learner in college, although I’ve been on leave for most of the last two years in order to learn the material that I’ll be presenting tonight. I was born and raised here in Wichita, in a loving Christian home and in a church community that holds to the traditional interpretation of Scripture on this subject.

Just to offer a brief outline for this presentation: I’ll start by considering some of the broader issues and divisions that are behind this debate; and then I’ll move to a closer examination of the main biblical texts that are involved in it; and then I’ll offer some concluding remarks. The issue of homosexuality, of the ordination of gay clergy and of the blessing of same-sex unions, has caused tremendous divisions in the church in rece

Has 'Homosexual' Always Been in the Bible?

Reprinted with permission from The Forge Online

The pos “arsenokoitai” shows up in two different verses in the bible, but it was not translated to mean “homosexual” until

We got to position down with Ed Oxford at his home in Long Beach, California and talk about this question.

You possess been part of a study team that is seeking to understand how the decision was made to put the synonyms homosexual in the bible. Is that true?

Ed: Yes. It first showed up in the RSV translation. So before figuring out why they decided to use that word in the RSV translation (which is outlined in my upcoming publication with Kathy Baldock, Forging a Sacred Weapon: How the Bible Became Anti-Gay) I wanted to see how other cultures and translations treated the same verses when they were translated during the Reformation years ago. So I started collecting old Bibles in French, German, Irish, Gaelic, Czechoslovakian, Polish… you name it. Now I’ve got most European major languages that I’ve calm over time. An

Leviticus

“You shall not untruth with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that queer male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming perception of what this corridor means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.

While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term remain in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East issue. The anc